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God and the Rhetoric of Sexuality is unavailable, but you can change that!

Focusing on texts in the Hebrew Bible, and using feminist hermeneutics, Phyllis Trible brings out what she considers to be neglected themes and counter literature. After outlining her method in more detail, she begins by highlighting the feminist imagery used for God; then she moves on to traditions embodying male and female within the context of the goodness of creation. If Genesis 2–3 is a...

who “brought her to hā-ʾādām” (2:22b). Although the words “Yahweh brought … to the earth creature” are repeated from episode three (2:19), they carry a radically different meaning here. In the preceding episode, after God formed the animals from the earth, the deity brought them to hā-ʾādām “to see what it would call each one and whatever it called each one, that was the name” (2:19bc). In other words, the earth creature was specifically given dominion over the animals through naming. Similar power
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